January 20

[Writing from my retirement at Monticello on January 20, 1816, I address Dr. Peter Wilson, a professor of languages at Columbia College who had inquired about indigenous linguistics. For decades, I meticulously collected Native American word lists to compare them with a massive Russian vocabulary commissioned by Empress Catherine the Great, hoping to scientifically prove whether the first Americans originally migrated from Asia. I deduce from my vanished research that the vast, radical differences between these independent tribal tongues prove the native peoples of America must have inhabited the continent for an incredibly long duration of time to allow such distinct languages to evolve. I mournfully report that a thief broke into my baggage transport during my 1809 relocation from the presidency and threw my entire collection into the James River. Though I was generally known for my forgiving nature regarding property crimes and public disturbances, the destruction of my irreplaceable, thirty-year linguistic legacy left me so deeply embittered that I actively celebrated when the culprit was apprehended and confidently predicted that the thief would face execution by hanging.]

Of the last five months, I have been absent four from home, which must apologize for so very late an acknowledgment of your favor of November 22d, and I wish the delay could be compensated by the matter of the answer. But an unfortunate accident puts that out of my power. During the course of my public life, and from a very early period of it, I omitted no opportunity of procuring vocabularies of the Indian languages, and for that purpose formed a model expressing such objects in nature as must be familiar to every people, savage or civilized. This being made the standard to which all were brought, would exhibit readily whatever affinities of language there be between the several tribes. It was my intention, on retiring from public business, to have digested these into some order, so as to show not only what relations of language existed among our own aborigines, but by a collation with the great Russian vocabulary of the languages of Europe and Asia, whether there were any between them and the other nations of the continent. On my removal from Washington, the package in which this collection was coming by water, was stolen and destroyed.

It consisted of between thirty and forty vocabularies, of which I can, from memory, say nothing particular; but that I am certain more than half of them differed as radically, each from every other, as the Greek, the Latin, and Islandic. And even of those which seemed to be derived from the same radix, the departure was such that the tribes speaking them could not probably understand one another. Single words, or two or three together, might perhaps be understood, but not a whole sentence of any extent or construction. I think, therefore, the pious missionaries who shall go to the several tribes to instruct them in the Christian religion, will have to learn a language for every tribe they go to; nay, more, that they will have to create a new language for every one, that is to say, to add to theirs new words for the new ideas they will have to communicate. Law, medicine, chemistry, mathematics, every science has a language of its own, and divinity not less than others. Their barren vocabularies cannot be vehicles for ideas of the fall of man, his redemption, the triune composition of the Godhead, and other mystical doctrines considered by most Christians of the present date as essential elements of faith. The enterprise is therefore arduous, but the more inviting perhaps to missionary zeal, in proportion as the merit of surmounting it will be greater. Again repeating my regrets that I am able to give so little satisfaction on the subject of your inquiry, I pray you to accept the assurance of my great consideration and esteem.